Last semester, two friends and I decided to run a half marathon. When we signed up for the race, however, we knew we would need to change some habits. I had to break my bad habit of avoiding exercise and form a habit of regular running throughout the week. I had to pay more attention to what I ate and to when I ate, breaking my bad habits of eating whatever and whenever I desired to form new habits of practicing moderation and of eating healthier meals. The process of breaking old habits and of forming new habits was difficult at first, but the work proved worthwhile when we each crossed the finish line of the race.
Fast forward to this semester. I’ve failed to run consistently since the race. I haven’t abandoned exercise altogether, but I haven’t worked as diligently as I did last semester. Although my intentions are good, I’ve found myself slipping back into old habits again.
What happened? What affected my progress? Continue reading
“One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much.”
Stewardship matters. Continue reading
Last week, I wrote that the word of God discerns in us what we fail to discern ourselves, and I tried to show how this cutting work serves to draw us nearer to God. But what do we do when God reveals idolatry in our hearts? How should we respond when God highlights some object or dream or comfort or person and reveals to us our unhealthy attachment? The answer, I think, lies in how we understand gifts. Continue reading
When I read that “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9), I often focus on the “desperately sick” aspect, recognizing the darkness of the human heart. But I don’t always consider the rest of the verse. Jeremiah also writes that the heart is deceitful above all things, asking, “Who can understand it?” The heart defies understanding by men. We do not know ourselves like we think we do. Thankfully, as Jeremiah shows, God searches the hearts and tests the minds of men, knowing us better than we know ourselves (Jeremiah 17:10).
I read Paul’s promise that God causes all things to work together for good for his people, and I think of Joseph. He recognized God’s divine purposes at work throughout the evil actions of his brothers, and, in so doing, he became a living example of the truth Paul later proclaims (Genesis 50:20; Romans 8:28). No act, however evil, can thwart God’s sovereign purpose; he can use “all things” (Romans 8:28). When I consider this truth, I tend to associate the promise with the externals of life, which leaves me to wonder if the promise also rings true for the internals. I know God works through even the vilest of events which afflict us; does he work through our sorrow as well?
God doesn’t always work in accord with our understanding. Continue reading
I often unconsciously live as if 1 Thessalonians 4:3 was not in Scripture, and, if you’re not careful, you may do the same.